• B.A. (Hons.), First Class, University of Oxford, 1968.
• A.M. Harvard University, 1970
• Ph.D. Harvard University, 1972.

• Loeb Visiting Research Fellow, Harvard University, 1973.
• Junior Fellow, The Center for Hellenic Studies, Washington, D.C., 1983-4.
• Research Professor, Social and Behavioral Sciences Research Institute, University of Arizona, Spring 1988
• Senior Fellow, The Center for Hellenic Studies, Washington, D.C. 1993-1998. (This is a Harvard University appointment.)Fellow, American Academy of Arts and Sciences (elected 1992)
• Getty Scholar, The Getty Center for the History of Art and the Humanities, 1994-5.
• College of Social and Behavioral Sciences 1996 Teaching Award for Graduate Teaching.
• University of Arizona Graduate Council 1999/2000 award for mentoring of graduate students.
• Research Professor, Social and Behavioral Sciences Researach Institute, University of Arizona, Fall 2000.
• Elected Honorary Fellow, St. Hugh’s College, 2001.
• President, Pacific Division of the American Philosophical Association, 2004-5 (vice-president 2003-4).

• Founder Editor, Oxford Studies in Ancient Philosophy, 1983-1992.
• Co-Editor, Oxford Aristotle Series (with Dr. L. Judson).
• Member of Editorial Board, Polis.
• Member of Consulting Board, The Encyclopaedia of Ethics.
• Member, the American Philosophical Association; the Society for Ancient Greek Philosophy; the Society for Greek Political Thought.
• Referee for books: Oxford University Press, Cambridge University Press, University of Toronto Press, Cornell University Press.
• Referee for journal articles for several journals in philosophy, ancient philosophy and classical studies.
• Evaluator for grants proposals for the N.E.H. and N.S.F., and for tenure and promotion decisions in several U.S. and Canadian universities.
• Evaluator, Stanford Humanities Center fellowships, 2003.
• Evaluator, grants from the Finnish Academy, 2003.
• Member, International Organizing Committee, Second International Plato Symposium, Perugia, Italy, 1989.
• Member of the Academic Board, Project Archélogos (argument analysis of ancient Greek philosophical texts in electronic form).

I have reading competence in Ancient Greek, Latin, French, German, Italian, and Spanish, and speaking competence in Italian and (less so) French and German.

At all levels: ancient philosophy (over a wide range of topics, in recent years focussing on ethics and epistemology); moral philosophy; history of ethics. I have produced a textbook, Voices of Ancient Philosophy, with the innovative format of teaching ancient philosophy topically rather than chronologically, as a result of my introductory teaching.

• Tutor, St. Hugh’s College, Oxford, 1971-86
• Dean (college disciplinary officer), St. Hugh’s College, Oxford, 1975-77
• St. Hugh’s College, Oxford: Governing Body: Education Committee; Accommodation Committee, Academic Needs Committee; Library Committee; acting Library Fellow and Curator of Pictures 1985-6.
• Sub-faculty of Philosophy, University of Oxford: Joint Consultative Committee with undergraduates, Joint Consultative Commitee with Oxford University Press.
• Department of Philosophy, University of Arizona: Graduate Admissions, Placement, Merit Evaluation, Library, Recruitment; Departmental Minutes; Curriculum.
• Member, Regents Professorship Appointment Committee, University of Arizona, Spring 1990. Member, University of Arizona P.A.I.P. Committee (Program for the Assessment of Institutional Priorities), Committee 4, Spring 1993.
• Member, Promotion and Tenure Committee, College of Social and Behavioral Sciences, 1995-6.
• Member, Committee of the College of Social and Behavioral Sciences to select a new Dean, 2001-2.

• University of Alberta, Edmonton, February 1994, visit as Distinguished Visiting Professor. I gave two public lectures, a series of four seminars to the Philosophy Department, and presentations to joint sessions with the Political Science and English Departments.
• American Philosophical Association, March 1994, reply to Prof. J. Cooper’s and Prof. N. Sherman’s comments on my book The Morality of Happiness in an invited ‘Author meets Critics’ session.
• ‘Aristotle and Kant on morality and practical reasoning,’ given to a conference on Aristotle’s and Kant’s moral philosophy, University of Pittsburgh, April 1994.
• ‘Hume e lo scetticismo antico,’ (Hume and ancient scepticism), given to the Hume Society Conference, Rome, June 1994.
• Second conference on Project Archelogos, Corfu, July 1994.
• University of Texas at Austin, February 1995, talks on ‘Hume and ancient scepticism’ and on ‘Aristotle and Kant on Morality and Practical Reasoning’.
• Participant in the VII Symposium Hellenisticum on Scepticism, Utrecht, July 1995.
• University of Notre Dame, September 1995, invited paper and discussion of my work in their ‘Perspectives’ series.
• Texas Technical University, November 1995, invited papers on ‘Nature in Aristotle’s Politics’ and ‘Ethics and Politics in Plato’s Republic’.
• ‘Aristotle on Human Nature and Political Virtue,’ given at a conference on F.D. Miller’s book Natiure, Justice and Rights in Aristotle’s Politics, Cambridge, Mass. October 1995.
• American Philosophical Association, December 1995, invited paper on ‘Is Plato a Stoic’ in a symposium on Hellenistic Ethics with Prof. T. Irwin, with comments by Prof. P. Mitsis.
• University College Dublin, three Agnes Cuming Lectures, March 4-7^th 1996: ‘Plato’s Republic:Ethics without Politics’, ‘Happiness and human nature’ and ‘What Use is the Form of the Good?’
• ‘Should Virtue Make You Happy?’ Taft Lecturer, Taft Conference on Ancient and Modern Virtue Ethics, University of Cinncinnati, May 1996.
• ‘Hume and Ancient Scepticism’, University of Helsinki, Conference on Ancient Scepticism and the Sceptical Tradition, August 1996.
• ‘Virtue and Eudaimonism’ at the Social Philosophy and Policy Conference on Virtue and Vice, Bowling Green State University, September 1996.
• ‘Ethics without Politics in Plato’s Republic ‘, Astor Lecture, University of Oxford, November 1996.
• ‘Ethics without Politics in Plato’s Republic’, Boston University, January 1997.
• ‘Ethics without Politics in Plato’s Republic, University of Michigan, February 1997.
• ‘Ethics Without Politics in Plato’s Republic,’ Larwill Lecture for 1997, Kenyon College, April 1997.
• ‘Philosophical therapy: ancient and modern, soul and body’, Society for Bioethics and Classical Philosophy, Central Division meeting of the American Philosophical Association, April 1997.
• ‘Ethics without Politics in Plato’s Republic’, University of California at San Diego, October 1997.
• Comments on the Tanner Lectures by Prof Myles Burnyeat, Harvard University, December 1997.
• ‘Democritus and Eudaimonism’, paper given at the 25^th Texas Workshop in Ancient Philosophy, conference on the PreSocratics and Sophists in honour of Alexander Mourelatos, March 26, 1998.
• ‘Ethics without Politics in Plato’s Republic’ Department of Philosophy, University of Utah, May 1998.
• ‘Ethics without Politics in Plato’s Republic’, Department of Philosophy, University of California at Los Angeles, May 1998.
• Participant in the VIII Symposium Hellenisticum (Theology), Lille, August 1998.
• ‘Should Virtue Make You Happy?’, the 37^th Annual Potter Memorial Lecture, Department of Philosophy, Washington State University, September 1998.
• Ancient and Modern Ethics: Virtue and the Good Life. A week of seminars sponsored by the Ethics Program of the Research Council of Norway and the project ‘Reason, Virtue and Freedom in the Philosophy of Antiquity’ of the Institute of Philosophy, University of Oslo, Norway, November 9-13, 1998 in Oslo.
• ‘What are Plato’s ‘Middle’ Dialogues in the Middle Of?’, at the Corcoran Department of Philosophy, University of Virginia, March 5, 1999.
• ‘Should Virtue Make You Happy?’. The Nineteenth Henri Renard Lecture at Creighton University, March 18, 1999.
• ‘What are Plato’s “Middle” Dialogues in the Middle Of?’ , at the Department of Philosophy, University of Pennsylvania, May 1999.
• ‘Should Virtue Make You Happy?’, colloquium at the Department of Philosophy, Stanford University, at the invitation of the graduate philosophy Hume Society, June 5.1999.
• ‘What are Plato’s “Middle” Dialogues in the Middle Of?’ given at the conference Socrates and Plato: new approaches, at the Center for Hellenic Studies, Washington, D.C. I co-organized this conference with Professor Christopher Rowe (University of Durham).
• ‘Should Virtue Make You Happy?’, University Lecture, University of Toronto, Nov 5, 1999.
• ‘Plato and the Beast Within,’ Fifth Annual Colloquium in Ancient Philosophy, Tucson, Arizona, Feb. 19, 2000.
• ‘Scepticism and religion in ancient thought, pagan and Christian’, the Jellema Lectures for 2000, at Calvin College, March 2000.
• ‘Marcus Aurelius: Ethics and its Background,’ at the Chicago Area Ancient Philosophy Conference on Stoicism, Chicago April 14-15, 2000.
• ‘Moral Knowledge as Practical Knowledge,’ at the Social Philosophy and Policy Center Conference on Moral Epistemology, San Diego, June 22024 2000.
• ‘My Station and its Duties: Ancient Ethics and the Social Embeddedness of Virtue’, Department of Philosophy Colloquium, University of Calfornia, Irvine, October 13 2000.
• ‘Shame and Shaming Punishments’, Workshop on Law and Social Control, Law School, University of Arizona, November 2000
• ‘My Station and its Duties,’ Invited Colloquium at the Eastern Division Meeting of the American Philosophical Association, New York, December 2000.
• ‘Il mio posto nel mondo e i doveri che vi attengono’ (My station and its duties), lead paper at a conference on Ancient Ethics and Universal Ideals, University of Cagliari, Sardinia, 26 January 2001.
• ‘My Station and its Duties’, colloquium at the Department of Philosophy, University of Minnesota, Twin Cities, April 6 2001
• ‘Politics in Plato’s Republic: His and Ours’, April 19 2001, Department of Philosophy, Carleton College.
• Participant in the IX Symposium Hellenisticum (Philosophy of Language), Hamburg, August 2001.
• ‘Epictetus on Moral Perspectives’, conference on Zeno and his Legacy, Larnaca, Cyprus, 6^th September 2001.
• ‘My Station and its Duties: Ideals and the Social Embeddedness of Virtue,’ Aristotelian Society, University of London, January 14, 2002.
• Ninth Ohio University Philosophy Forum, April 19-20, 2002: public lecture on ‘Plato and the Lost Continent of Atlantis’ and three sessions on my work with faculty and graduates.
• Erskine Fellow, University of Canterbury, Christchurch, New Zealand, May-June 2002. I gave three colloquia to the department on virtue ethics, and taught five sessions in a graduate course in ethics.
• ‘Virtue Ethics and Social Psychology,’ colloquium given to the University of Otago, Dunedin, and the University of Auckland, May 2002.
• ‘Virtue Ethics: What Kind of Naturalism?’ given to the conference Virtue Ethics Old and New, University of Canterbury, Christchurch, New Zealand, May-June 2002.
• ‘Virtue Ethics and Social Psychology.’ talk given to the Australian National University Research Institute in the Social Sciences, June 2002.
• ‘Plato and the Lost Continent of Atlantis,’ ‘The Cedric Evans Memorial Lecture for 2002, University of Lincoln, Nebraska, September 2002. I also gave a colloquium to the Philosophy Department on ‘Virtue Ethics and Social Psychology’.
• Comments on John Doris’ Lack of Character for Author meets Critics session, Pacific Division meeting of the American Philosophical Association, March 2003.
• Comments on papers by Martha Nussbaum and Christopher Gill at a conference on Seneca and the Self, University of Chicago, April 4-6,2003.
• Minnestoa (Minnesota Ancient Philosophy Workshop annual meeting), April 19, 2003: meeting devoted to discussion of my book Platonic Ethics Old and New.
• Five Hagerstrom Lectures given to the University of Uppsala, Sweden, May 18-24, 2003, on Virtue Ethics.
• ‘Virtue Ethics and Social Psychology’ and ‘Plato and the Lost Continent of Atlantis’ given to James Madison University, September 15, 2003.
• ‘Plato and the Lost Continent of Atlantis,’ given at Southern Virginia University, September 16, 2003.
• ‘Being Virtuous and Doing the Right Thing,’ given to the Philosophy Department at the University of Notre Dame, September 26, 2003.
• ‘Virtue Ethics and Social Psychology,’ colloquium at the University of San Diego, October 24, 2003.

• Aristotle’s Metaphysics M and N, translated with introductory essay and philosophical commentary, Oxford, Clarendon Aristotle Series, 1976. Reprinted with corrections 1987.
  • Translated into Italian 1992 as Interpretazione dei libri M-N della “Metafisica” di Aristotele (Vita e Pensiero, Milano).
• An Introduction to Plato’s Republic, Oxford University Press, 1981. Second edition 1984.
  • Translated into French by Béatrice Han as Introduction à la Republique de Platon, Préface de Jacques Brunschwig, Presses Universitaires de France 1993.
  • Translated into modern Greek by Chrysoula Grammenou, with a new Introduction, 2003.
  • Chapter 10, ‘Understanding and the Good: Sun, Line and Cave’ reprinted as ch. 9 of Plato’s Republic: Critical Essays, ed. R. Kraut, Rowman and Littlefield, 1997, 143-168.
• (With Jonathan Barnes) The Modes of Scepticism, Cambridge University Press, 1985.
  • Translated into Japanese 1990 (Iwanami Shoten, Tokyo).
• Hellenistic Philosophy of Mind, University of California Press, 1992.
• The Morality of Happiness, Oxford University Press, 1993.
  • Translated into Italian by Matteo Andolfo as La Morale della Felicità (Vita e Pensiero, Milan, 1998).
  • Chapter 13, ‘Justice’, translated into Norwegian as ‘Rettferdighet’ by Mette Nygård and published as a chapter in Dydsetikk (Virtue Ethics), edited by Arne Johan Vetlesen, Humanist Forlag, Oslo 1998.
  • In 2003 chosen by Oxford University Press as one of their texts in the social sciences to be made available online in the first selection of their series Oxford Scholarship Online.
• (With Jonathan Barnes), Sextus Empiricus, Outlines of Scepticism, translation with notes, Cambridge University Press, 1994.
  • Reprinted as a text in Cambridge Texts in the History of Philosophy, with a new introduction by Jonathan Barnes, 1999.
  • Extracts reprinted in Jack Crumley (ed) Readings in Epistemology, Mayfield Publishing Company, 1998.
• (With Robin Waterfield). Plato’s Statesman, translation by Robin Waterfield, with Introduction and notes by Julia Annas. Cambridge University Press: Cambridge Texts in Political Thought, 1995.
  • Translated into Chinese 2002 (China University of Political Science and Law).
• Platonic Ethics, Old and New. Cornell University Press 1999.
• Ancient Philosophy: A Very Short Introduction. Oxford University Press, Very Short Introduction series, 2000.
  • Translated into Chinese, Spanish, Japanese and Dutch.
• Voices of Ancient Philosophy: a collection of introductory readings. Oxford University Press (America), 2000.
• (With Raphael Woolf) Cicero, On Moral Ends, translated by Raphael Woolf, with Introduction and Notes by Julia Annas. Cambridge University Press, Cambridge Texts in the History of Philosophy.
• (Co-edited with Christopher Rowe), New Perspectives on Plato, Modern and Ancient, Harvard University Press, 2002.
• Plato: A Very Short Introduction, Oxford University Press, Very Short Introduction series, 2003.

• ‘Philosophy: fifth century, Plato, Aristotle’, chapter 9 of The Oxford History of the Ancient World, Oxford, 1986.
• (Translated into German), ‘Platon’ (account of Plato’s political ideas), Kapitel 4, Band 1, Handbuch der politischen Ideen, Hrsg. I. Fetscher, München, 1986.
• (Translated into Italian by Massimo Marraffa), ‘Introduction’ to Etica stoica (Stoic Ethics) , ed. Carlo Natali, Laterza, Bari, Italy, 1999.

• ‘Aristotle’s Philosophy of Mind’, Blackwells Encyclopaedic Dictionary of Psychology, Oxford, 1983.
• ‘Socrates’ and ‘Plato’ in D.Miller (ed), A Dictionary of Political Ideas, Blackwells, Oxford, 1986.
• ‘Ethics and Morality’, ‘Scepticism in Ancient Ethics’ and ‘Final Good’, in The Encyclopaedia of Ethics, Garland, ed. L. Becker, 1991. Revised and expanded for the second edition, 1997.
• ‘Platon’, entry (translated into French) in Le savoir grec, Flammarion, Paris, 1997.
  • Original English version, ‘Plato’, published in the English language version, Greek Thought: A Guide to Classical Knowledge, Harvard University Press 2000.
  • ‘Plato’ reprinted as part of A Critical Dictionary of Greek Thought, Harvard University Press 2003 (selected portions of Greek Thought made available in a more portable format).
• Oxford Classical Dictionary, ed, S. Hornblower and A. Spawforth, Oxford 1996, revised third edition: new entries on Plato, Stoicism and major Stoics (Zeno, Chrysippus, Cleanthes), and revision of entries on minor Stoics.
  • Some of these articles are reprinted in the Oxford Companion to Classical Civilization, ed. S. Hornblower and A. Spawforth, 1988.

• ‘Individuals in Aristotle’s Categories : two queries’, Phronesis XIX (1974), 146-152.
• ‘Forms and First Principles’, Phronesis XIX (1974), 257-283.
• ‘Aristotle, Number and Time’, Philosophical Quarterly 25 (1975), 97-113.
• ‘On the “Intermediates”’, Archiv für Geschichte der Philosophie 57 (1975), 146-166.
• ‘Davidson and Anscombe on “the same action”’, Mind LXXXV (1976), 251-257.
• ‘Plato’s Republic and Feminism’, Philosophy 51 (1976), 307-321
  • Reprinted in M.L. Osborne (ed), Woman in Western Philosophy, New York, 1979.
  • Reprinted in Julie K. Ward (ed) Feminism and Ancient Philosophy, Routledge 1996, 3 - 12.
  • Reprinted in James.P. Sterba (ed), Ethics: Classical Texts with Feminist and Multicultural Perspectives, Oxford University Press, 1999.
  • Reprinted in Gail Fine (ed), Oxford Readings in Philosophy: Ethics, Politics, Religion and the Soul, Oxford University Press 1999.           
• ‘Mill and the Subjection of Women’, Philosophy 52 (1977), 179-194.
  • Reprinted in G.W. Smith (ed), J.S. Mill’s Social and Political Thought, Routledge, 1997.
  • Reprinted in Chin Liew Chen (ed), Mill’s Moral, Political and Legal Philosophy in the International Library of Critical Essays in the History of Philosophy (Ashgate Publications in Social Science and Humanities).
  • Reprinted in Lesley Jacobs and Richard Vanderwetering (eds), John Stuart Mill’s The Subjection of Women: His Contemporary and Modern Critics, Caravan Books, Delamar, N.Y.,          
• ‘Abortion and Hare’s Moral Philosophy’, Open Mind 4 (philosophy journal of the Open University) (1977), 20-26.
• ‘Aristotle on Substance, Accident and Plato’s Forms’, Phronesis XXII (1977), 14-160.
• ‘Plato and Aristotle on Friendship and Altruism’, Mind LXXXVI (1977), 532-554.
• ‘Action and Character in Dostoyevsky’s Notes from Underground ‘, Philosophy and Literature 1 (1977), 257-275.
• ‘Plato and Common Morality’, Classical Quarterly XXVIII (1978), 437-451.
  • Reprinted in T. Irwin (ed), Classical Philosophy, Garland, N.Y. And London 1995, vol. 3.
• ‘How Basic are Basic Actions?’, Proceedings of the Aristotelian Society 1977-8, 195-213.
• ‘Truth and Knowledge’, Doubt and Dogmatism, ed. M. Schofield et al., Oxford, 1980, 84-104.
• ‘Aristotle on Pleasure and Goodness’, Essays on Aristotle’s Ethics, ed. A. Rorty, Berkeley/Los Angeles/London 1981, 285-299.
• ‘Plato on the Triviality of Literature’, Plato on Beauty, Wisdom and the Arts, ed. J. Moravcsik and P. Temko, New Jersey 1982, 1-28.
  • Reprinted in N.D. Smith (ed), Plato: Critical Assessments, Routledge, 1997.
• ‘Aristotle on Inefficient Causes’, Philosophical Quarterly 32 (1982), 311-326.
  • Reprinted in T. Irwin (ed), Classical Philosophy,Garland, N.Y. and London, 1995, vol.7.
• ‘Plato’s Myths of Judgement’, Phronesis XXVII (1982), 119-143.
• ‘Knowledge and Language: the Theaetetus and the Cratylus ‘, Language and Logos: studies presented to G.E.L.Owen, ed. M. Nussbaum and M. Schofield, Cambridge, 1982, 95-114.
• ‘Personal Love and Kantian Ethics in Effi Briest’, Philosophy and Literature 1984, 15-31.
  • Reprinted in N.K. Badhwar (ed), Friendship, a philosophical reader, Cornell, 1993, 155-173.
  • Translated into German and reprinted in Dieter Thomä (ed), Philosophy of Love: Analytical Perspectives, Mentis Verlag, 2000.          
• ‘Doing without Objective Values: ancient and modern strategies’, The Norms of Nature, ed. M. Schofield and G. Striker, Cambridge 1985, 3-30.
  • Reprinted (in revised form) in Ethics, ed. S. Everson (Companions to Ancient Thought IV), Cambridge University Press, 1997.
  • Translated into Spanish as ‘Prescindiendo de valores objetivos: estrategias antiguas y modernas’ in Las Normas de la Naturaleza, Manantial Press, Buenos Aires, Argentina, 1993, 13-40.
• ‘Plato on Self-Knowledge’, Platonic Investigations, ed. D. J. O’Meara, Catholic University of America Press, 1985, 111-138.
• (In German) ‘Die Gegenstände der Mathematik bei Aristoteles’ (‘Mathematical Objects in Aristotle’), in A. Graeser (Hrsg.) , Mathematik und Metaphysik bei Aristoteles, Bern, 1986, 131-147.
  • Translated into Croatian and reprinted in a collection of articles on Aristotle’s Metaphysics, edited by P. Gregoric and F. Grgic (forthcoming)
• ‘Aristotle on Memory and the Self’, in the Festschrift for John Ackrill, ed. J. Moravcsik and M. Woods, Oxford Studies in Ancient Philosophy 4 (1986), 99-118.
  • Reprinted in Essays on Aristotle’s De Anima, ed. M.C. Nussbaum and A.R. Rorty, Oxford 1992, 297-311.
  • Translated into Italian as ‘La memoria e l’io in Aristotele’, 119-144 of Aristotele e la conoscenza ed. G. Cambiano and L. Repici, Casa Editrice Ambrosiana, Milan, 1993.
• ‘Plato, Republic V-VII,’, Royal Institute of Philosophy Lecture Series, 1986. This is a course book for the A-level (national British examination) philosophy course, taught in high schools.
• ‘Epicurus on Pleasure and Happiness’, Philosophical Topics Special Ancient Philosophy Issue 15.2, Fall 1987, 5-21.
  • Reprinted in slightly revised form in Jorge Gracia and Jiyuan Yu (eds), Rationality and Happiness: From the Ancients to the Early Mediaevals , 2003..
• ‘Cicero on Stoic Moral Philosophy and Private Property’, Philosophia Togata; philosophy in Roman Society, ed. J. Barnes and M. Griffin, Oxford, 1989, 151-173.
• ‘Naturalism in Greek Ethics: Aristotle and After’, Boston Area Colloquium in Ancient Philosophy Proceedings 4 (1987-8), 149-171.
• ‘Aristotle on Virtue and Happiness’, University of Dayton Review 19 (1989) special issue with the Proceedings of the 1988 Dayton Aristotle Conference, 7-22.
  • Reprinted in Nancy Sherman (ed), Aristotle’s Ethics: critical essays, Rowman and Littlefield, 1999, pp. 35-55.
• ‘Self-love in Aristotle’, Southern Journal of Philosophy 27 (1989),Supplement (Proceedings of the Spindel Conference on Aristotle’s Ethics), 1-18.
• ‘Stoic epistemology’, Epistemology, ed. S. Everson (Companions to ancient thought I), Cambridge 1990, 184-203.
• ‘Epicurean Emotions’, Greek, Roman and Byzantine Studies 30.2 (1990), special issue: Proceedings of the Conference on Tradition and Innovation in Epicureanism, Duke University, 1989, 145-164.
• ‘The Hellenistic Version of Aristotle’s Ethics’, The Monist 73.1 (January 1990) ,issue on Hellenistic ethics, ed. J. Cooper, 80-96.
  • Reprinted in T. Irwin (ed), Classical Philosophy, Garland, N.Y. and London, 1995, vol 5.
• (Translated into French) ‘Platon le Sceptique’ (Plato the Sceptic), Revue de Métaphysique et de Morale, 95.2 (1990), 267-291.
• ‘Epicurus’ philosophy of mind’, Psychology, ed. S. Everson (Companions to Ancient Thought II), Cambridge 1991, 84-102.
• ‘Plato the Sceptic’ (longer version),Methods of Interpreting Plato and his Dialogues, ed. J. Klagge and N. Smith, Oxford Studies in Ancient Philosophy, Supplementary Volume 1992, 43-72.
  • Reprinted with Afterword in The Socratic Movement, ed. P.A Vander Waerdt, Cornell University Press, 1994, 309-340.
• ‘Ancient Ethics and Modern Morality’, Philosophical Perspectives 6 (Ethics), ed. J.E.Tomberlin, Atascadero, California, 1992, 119-136.
• ‘The Good Life and the Good Lives of Others’, The Good Life and the Human Good, ed. E. Paul, F.D. Miller and J. Paul, Cambridge, 1992, 133-148.
• ‘Sextus Empiricus and the Peripatetics’, Elenchos XIII 1-2 (1993), Sesto Empirico e il Pensiero Antico, 203-231.
• ‘Women and the Quality of Life: two norms or one?’, The Quality of Life, ed. M. Nussbaum and A. Sen, Oxford 1993, 279-296.
  • Translated into German and reprinted in Herta Nagl-Docekal and Herline Pauer-Studer (eds), Differenz, Gerechtigkeit, Lebensqualität. Beitrage zur feministischen Philosophie, Suhrkamp Verlag, Frankfurt, 1995.
• ‘Epicurus on Agency’, Passions & Perceptions, ed. M. Nussbaum and J. Brunschwig, Cambridge, 1993, 53-71.
• Response to Fernanda Decleva Caizzi and Christopher Gill (Part Five: Intellectuals and Images of the Philosophical Life) in Images and Ideologies: Self-Definition in the Hellenistic World, ed. A. Bulloch, E. Gruen, A.A. Long and A. Stewart, Berkeley/Los Angeles/London, 1993, 354-368.
• ‘Reply to Roger Crisp’, Philosophical Books October 1994.
• ‘Virtue as the Use of Other Goods’, in Virtue, Love and Form: Essays in Memory of Gregory Vlastos, ed. T. Irwin and M.C. Nussbaum, Academic Printing and Publishing, Edmonton, 1994, 53-66.
• (Translated into Spanish):’Argumentos eticos a partir de la naturaleza: Aristoteles y su posteridad’ (Ethical arguments from nature: Aristotle and after), Revista Latinoamericana de Filosofia, XX # 2 (1994), 221 - 236.
• ‘Prudence and Morality in Ancient and Modern Philosophy’, Ethics 105 # 2, Jan. 1995, 241-57, in a Symposium on Ancient Ethics, with Nicholas White, with replies by Terence Irwin.
• ‘Aristotelian political theory in the Hellenistic Period’, in Justice and Generosity, Studies in Hellenistic Social and Political Philosophy: Proceedings of the Sixth Symposium Hellenisticum, ed. A. Laks and M. Schofield, Cambridge 1995, 74-94.
• ‘Reply to Cooper’ in a Symposium on Eudaimonism and the Appeal to Nature in the Morality of Happiness, Philosophy and Phenomenological Research LV 3, 1995, 599-610.
• ‘Precis of The Morality of Happiness’ and ‘Reply to Sherman and Kraut’, in a Symposium on The Morality of Happiness, with Nancy Sherman and Richard Kraut, Philosophy and Phenomenological Research LV 4 (1995), 929-938.
• ‘Virtue as a Skill’, International Journal of Philosophical Studies, vol 3, #2, September 1995, 227 - 43.
• ‘Scepticism, Old and New’, in Rationality in Greek Thought, eds. M. Frede and G. Striker, Oxford University Press, 1996, 239-254.
• ‘Scepticism about Value’, in Richard J. Popkin (ed) Scepticism in the History of Philosophy, (Proceedings of the Pan-American Conference on the History of Scepticism, Riverside),Kluwer, The Netherlands, 1996, 205-218.
• (In Italian) ‘La natura nell’etica epicurea’ in Epicureismo greco e romano: Atti del Congresso internazionale, Napoli 19-26 maggio 1993, ed. G. Giannantoni and M. Gigante, Naples, Bibliopolis, 1996, vol I, 299-311.
• ‘Aristotle on Human Nature and Political Virtue’, Review of Metaphysics 40 (June 1996), 731-53.
• ‘Aristotle and Kant on morality and practical reasoning’ in Aristotle, Kant and the Stoics: Rethinking Happiness and Duty, ed. S. Engstrom and J. Whiting, Cambridge University Press 1996, 237- 58.
• ‘Politics and Ethics in the Republic (Book V, 449a - 471 c) in O.Höffe (ed), Platons Politeia, Akademi Verlag, Berlin, 1997, 141-160.
• ‘Ethical Arguments from Nature: Aristotle and After’, in Beiträge zur antiken Philosophie, Festschrift für Wolfgang Kullman, ed. H.C. Günther and A. Rengakos. Franz Steiner Verlag, Stuttgart, 1997, pp. 185-197.
• ‘Is Plato a Stoic?’, Methéxis X (1997), 23-38.
• ‘Virtue and Eudaimonism’, pp. 37-55 of Virtue and Vice, ed. E.F. Paul, F.D. Miller and J. Paul, Cambridge University Press 1998.
• ‘Hume and Ancient Scepticism’, pp 271 - 285 of Juha Sihvola (ed), Ancient Scepticism and the Sceptical Tradition, Acta Philosophica Fennica 66, Societas Philosophica Fennica 2000.
• ‘Philosophical Therapy, Ancient and Modern,’ pp 109-128 of Mark G. Kuczewski and Ronald Polansky, eds, Bioethics: Ancient Themes in Contemporary Issues, a Bradford Book, M.I.T. Press, 2000.
• Reply to the discussion review of my book Platonic Ethics Old and New by David Evans in Philosophical Books xli #4, October 2000, pp 231-235.
• ‘Politics in Plato’s Republic: His and Ours’, pp 295 - 318 of Apeiron 2000 (special volume edited by Mohan Matthen and Charlotte Witt on Rereading the Canon.
• ‘Moral Knowledge as Practical Knowledge’, E.F. Paul, F.D. Miller and J. Paul (eds), Moral Knowledge, Cambridge University Press 2001, 236 - 256.
• ‘My Station and its Duties: Ideals and the Social Embeddedness of Virtue’, Proceedings of the Aristotelian Society 2002, 109-123.
• ‘Platonist Ethics and Plato,’ in Le Style de la Pensee: Recueil de texts en hommage a Jacques Brunschwig, reunies par Monique Canto-Sperber et Pierre Pellegrin, Paris, Les Belles Lettres 2002, 1-24.
• ‘What are Plato’s “Middle”Dialogues in the Middle Of?’ in New Perspectives on Plato, Modern and Ancient, edited by Julia Annas and Christopher Rowe, Harvard University Press 2002, 1-23.
• ‘Democritus and Eudaimonism,’ in Presocratic Philosophy: Essays in Honour of Alex Mourelatos, edited by Victor Caston and Daniel Graham, Ashgate, Aldershot, 2002, 169-181.
• ‘Should Virtue Make You Happy?’pp 1-19 of Eudaimonia and Well-Being: Ancient and Modern Conceptions, edited by Lawrence Jost and Roger Shiner, special edition of Apeiron (XXXV # 4),2003.
• ‘The Structure of Virtue,’ pp 15-33 of Intellectual Virtue: perspectives from ethics and epistemology, ed. M. DePaul and L. Zagzebski, Oxford University Press 2003.
• (Translated into Italian):’Il mio posto nel mondo e i doveri che vi attengono: l’etica antica e il radicamento sociale della virtu’ (My station and its duties: ancient ethics and the social rootedness of virtue). In a Forum on Reflections on ancient universalism, introduced by Vanna Gessa-Kurotschka, with contributions by Elisabetta Cattanei, Carlo Natali and Ursula Wolf. Pp 43-64 of Filosofia e Questioni Pubbliche (Philosophy and Public Affairs), Vol VII # 3, 2002.

• A chapter on ancient philosophy for a collection on The Future for Philosophy, edited by Brian Leiter.
• ‘Epictetus on Moral Perspectives’
• The chapter on Virtue Ethics for the Oxford Companion to Ethical Theory, edited by David Copp.
• Marcus Aurelius paper, for a collection of essays on ethics and metaphysics in ancient philosophy, edited by Elisabetta Cattanei and Giancarlo Movia.
• ‘Happiness,’ for a special edition of Daedalus, the journal of the American Academy of Arts and Sciences, 2003.

• ‘Shame and Shaming Punishments’, given at the Law and Social Control Workshop, November 2000.
• The five 2003 Hagerstrom Lectures on virtue ethics at the University of Uppsala, which will eventually become parts of a book on virtue ethics.

•   An Encounter with Aristotle’, discussion review of W.C.K.Guthrie, Aristotle :an encounter, vol 6 of A History of Greek Philosophy, Phronesis XXVII (1982) 82-89.
• ‘Utilitarianism and Double Standards’, discussion review of R. M. Hare, Moral Thinking, Oxford Review of Education 8 (1982) 199-210.
• ‘The Heirs of Socrates’, discussion review of Anna Maria Ioppolo, Opinione e Scienza: il dibattito tra Stoici e Accademici nel III e nel II secolo A.C. , Phronesis XXXIII (1988), 100-112.
• ‘MacIntyre on Traditions’, discussion review of Alasdair MacIntyre, Whose Justice?Which Rationality?, Philosophy and Public Affairs Fall 1989, 388-404.
• Review of J. Brunschwig, Papers in Hellenistic Philosophy, The European Journal of Philosophy, vol. 4 # 3 (1996), 369 - 373.
• ‘From Nature to Happiness: discussion review of Gisela Striker, Essays in Hellenistic Epistemology and Ethics, Apeiron XXI, 1, March 1998, 59-73.

• Academic journals: Philosophical Review, Philosophical Quarterly, Classical Review, Mind, Philosophy, Philosophical Books, Journal of Hellenic Studies, ISIS, Ethics, Archiv fur Geschichte der Philosophie, Bryn Mawr Classical Reviews.
• Non-academic journals: The Times Literary Supplement, The London Review of Books,
• The New York Times Book Review, The New York Review of Books.